Category: Social Issues
Abortion To Go?

Camille Paglia is an enlightened liberal. She may or may not be the first rational member of her species, but if she's not, she may be as close as a liberal can get. In her latest column which begins with a vicious dismissal of John McCain's heroism, she then morphs into a tough assessment of Barack Obama as prelude to an extraordinarily effusive bit of praise for Sarah Palin. Paglia's take on America's Sister is pitch perfect. She loves her. Who wouldn't?

But it's where Paglia ends up that really grabbed my attention. She says that she regards abortion as murder, but demands a woman's unlimited right to make that choice. That's bold. What's even more amazing is that she makes sense. This is of particular interest to me because it was only yesterday that I was wondering how the abortion gap between liberals and conservatives could ever be bridged, and I was thinking that the only possibility is for liberals to admit that life begins at conception. Paglia does that.

And so we are immediately closer to compromise than I'd ever thought possible. But let's be clear, I'm talking about compromise between Camille and me, not liberals and conservatives, both of which are so entrenched in the extreme that unless both groups adapt the Camille Paglia-Ted West approach, this battle will go on ad infinitum. And both groups are wrong, though conservatives have principle on their side: being that if something is alive, it's wrong to kill it arbitrarily.

However, I don't consider abortion to be murder, at least not all abortions. Paglia does, by the way. That shocked me.

Here's how I see it. A fetus is as alive as you or I, but with notable differences: it's lacking awareness, and at least to some point, it likely feels no pain. Consequently, killing a fetus in the early stages of development is not the same as killing your ten-year-old (who probably deserves it more). And it's not the same as killing a fetus in the third trimester.

So where Paglia says it's murder and still demands that women should be allowed unlimited choice, I only say that it's killing, but that women should not be allowed unlimited choice.

Mistakes happen, and while it would certainly be better, or at least far more moral and ethical to bring that mistake to term, I'm not going demand that a woman do that… the first time. She's wrong to kill the fetus, but she's not a murderer in my eyes. One would hope that her conscience would allow her to experience all the ethical considerations leading to her decision, but if she can live with herself, I would accept her choice.

But again, I'm talking about the first time. The second time, I would regard as serious misdemeanor, punishable by fine and/or jail time. not that it's more serious for her to disrupt a second life, but because at some point, if discipline and conscience fail her, the State has to step in and impose its values on the woman, which is the main reason for the State to exist in the first place.

Needless to say, a third time would then be a display of cold callousness that no society should accept, and thus the punishment should be stiff.

So If Ms. Paglia would accept this limit on choice, we can put this matter to rest. It should displease left and right equally, but I think it's realistic and fair. Not to a particular fetus necessarily, but to a whole lot more fetuses than receive fair and ethical treatment under the current situation.

The broad scale solution has to involve the admission by liberals that abortion is killing. The idea that we don't know when life begins is preposterous, but it's fair to argue when life as we know it begins, and that line of demarcation should be when the fetus is capable of existing outside the womb on its own. As I indicated, there are ugly choices all around, but neither side should expect to get exactly what it wants. That's not only unrealistic, it's not defensible.

I applaud Camille Paglia. I admire her bravery. But then I admire mine too.

Editor's Note: The image of Barack Obama in Freddy Kruger makeup is courtesy of MTW contributor, T.R. Oglodad.

 
Supreme court imposes its will on the people yet again

Says child rape not a capital offense

What kind of world are we living in? The kind where stupid questions must be asked and answered by those who can impose their will on the people of this great nation. This is in spite of the fact that those who wield this kind of power have no right whatsoever to impose their will upon the American people. Yet that is exactly what happened this week as once again the Supreme Court's evil, sick, and twisted left wing handed down another stupid ruling.

This time the neoliberals of the court took aim at children. They started with a question, as I stated in my preamble, an utterly inane question. A question which never should have been asked: "Can child rape be so vicious it warrants the death penalty?" According to five of the nine justices, the answer is an unequivocal, "NO." Said Justice Anthony Kennedy, "We cannot dismiss the years of long anguish that must be endured by the child victim of rape. It does not follow, though, that capital punishment is a proportionate remedy for the crime."

Apparently Kennedy is a recovering victim of child rape. How else would he know that the punishment doesn't fit the crime? And his ridiculous comment about not dismissing "the years of long anguish that must be endured by the child victim of rape" is disingenuous, since that is exactly what these profligate liberal scumbags did when they ruled in this manner. They showed the entire world that they think more of NAMBLA, et al than they do of children who are the victims of these miscreants. Sick, sick, sick.

Moreover, by defying states rights and thus the right of the people, these lefty judges denied states the right to adjudicate as they see fit in their own jurisdictions. This is another in the long litany of examples of judicial activism at its finest. More to come…

 
Pro-lifer hypocrisy a liberal myth

By Chad Phillips
MTW contributing writer

Back in June we had a bit of a tussle in the forum over a mock Right to Life Status Rejection Letter "addressed" to Congressman Baron Hill.

Diego, our resident troll here at MTW was at the center of the controversy and as part of his "critique" of the pro-life position, he pulled out that well worn and over used liberal epithet: hypocrite.

The gist of Diego's hypocrisy assertion centers on the fact that many, if not the vast majority of pro-lifers support providing for the "common defense" (as outlined in the Constitution) and capital punishment. His critique takes the form of a question: How can you be pro-life if you support war and/or capital punishment?

Pro-lifers who support capital punishment and providing for the common defense aren't being inconsistent (hypocritical) because to be pro-life means to protect the innocent. When we support a war which defends our homeland we are doing just that. Similarly, when we support capital punishment we are protecting innocent lives.

Here’s why: (1) Both measures ensure the public or national enemy will not continue imposing violent crime on innocent persons because such an entity will no longer be among the living, and (2) They act as an effective deterrent for those who are considering committing such crimes in the future. Since the sum of these effects are that innocent persons are protected (in this case, the law abiding citizen) through accountability after the fact, and coercion before the fact, capital punishment and common defense are, therefore, consistent with the pro-life view.

In addition, the pro-life view holds that it is permissible to take human life in self-defense or in the defense of another human being. Since the State is composed of citizens, whom it has a vested interest in protecting, it is entirely appropriate that the State act in the defense of its law abiding citizens through its use of capital punishment and common defense.

What about the innocent people who have been killed under these systems? This is what I call the “perfect world” objection, since underneath it all it is arguing for abolishing the system based on its imperfection. It really has nothing to do with the sanctity of human life in general, since its qualifier is only the moral evil of taking innocent human life. The objection appeals to our innate sense of justice toward the innocent, and in a nutshell, is really arguing that because the system is flawed, it is immoral. The reasoning goes something like this: It is wrong to take the life of an innocent human being. Flaws in the system have led to the taking of innocent human lives through capital punishment and war. Since innocent people have lost their lives under these systems due to their imperfection, it follows that their imperfection constitutes a grave moral evil, and thus, abolishing these systems is the highest moral good. However, every system of control we have is flawed, and those flaws have led to miscarriages of justice. So if you’re going to abolish one system because it is imperfect, then there is no principled reason not to abolish other imperfect systems of control and accountability which exist to protect human lives and preserve order: i.e. law enforcement, the judiciary, the military, etc. Moreover, this view assumes the flaws in the system outweigh the benefits of it being in place, an assumption not supported by a preponderance of the data.