Posts Tagged ‘language’
Evolution and the Nature of Information

Science, just like a cheap bottle of wine can be an acquired taste. Today however, there may not be enough time to acquire it, unless of course you’re a neo-Darwinist, then there’s always enough time to acquire whatever it is you desire: sub-atomic particles, atomic particles, atoms, chemicals, amino acids, polypeptides, proteins, RNA, DNA, living organisms, complete organs and organ systems, symmetrical body plans, digital watches, cell phones, Lamborghinis whatever you want. In fact, I’d be willing to argue that you can “explain” virtually every material process and agent with evolution.

But what about something immaterial, like information? We can speculate until the cows come home about the hardware, but the software? That’s a different animal altogether, and that is where we’re headed today. But before presenting the challenge complex specified information (CSI) presents to naturalistic evolution, some background is in order.

On page 315 of The Descent of Man, Charles Darwin writes:
“Many of the views which have been advanced are highly speculative, and some no doubt will prove erroneous…False facts are highly injurious to the progress of science, for they often endure long…”

This statement made in reference to his own work shows a great deal of humility and foresight on the part of Darwin. Despite his dogged commitment to naturalism, he was wise enough to know that given science’s limited ability to test his theory, subsequent discoveries might render certain aspects of it impotent.

Now to be sure, evolution was a theory “ahead of its time.” But the technological advances of the last 150 years have finally caught up with Darwin, and they are confirming exactly what he foretold—that some of his views would “no doubt prove erroneous.”

Just one example of this is the discovery of the CSI embodied in the DNA molecule. The scientific elite are so baffled by it; they won’t even address the problem in the textbooks. This is worth noting because the general consensus among evolutionary biologists is that in order to create life you only need three things: a building-block molecule; a medium in which chemical reactions can take place; and energy. But the test cases in which scientists have attempted to create life utilizing this recipe have been, without exception, failures. Life requires more than just hardware, a suitable environment, and energy. It requires information to put the various building blocks in place. The kind of complex information we see at work in the genetic code cannot be reproduced with blind chance, because of the nature of information itself.

Quoting from theoretical physicist Erwin Schrödinger; James D. Watson, the co discoverer of the chemical structure of DNA writes, “The language of life might be like Morse code, a series of dots and dashes. [Schrödinger] wasn’t far off. The language of DNA is a linear series of As, Ts, Gs, and Cs.” I like Schrödinger’s analogy for DNA as Morse code because at its heart is the nature of information. We’ll use his model to illustrate that what we observe with respect to the genetic code is an example of design.

When Schrödinger used Morse code as a blueprint for the genetic code’s information structure, he was really giving us a deeper lesson on the nature of information. You see in order for a code or language to have any meaning, you have to have the surprise effect of a language convention superimposed on the symbols. Rhetorically speaking, suppose you and I decide that we can work out the entire alphabet (itself another code) using a linear series of dots and dashes (Morse code). After we agree on the meaning of our code, I can then send you the message: “… — …” and you’ll know the message is “SOS” and its meaning is “distress.” In both cases, (Morse code and the alphabet) I’m using a language convention to say, “let this = that.” Moreover, our code is arbitrary, meaning there is no natural law to account for it. Without a set of rules embodied in a language convention those dots and dashes mean nothing. The same is true for our alphabet. The only way the sequence has any meaning is if information is “infused” into the symbols by way of convention, where an intelligence says, “let a linear series of three dots, three dashes, and three dots = SOS” and beyond that, “let SOS = distress.” Now let’s apply this to the genetic code.

To synthesize proteins, complex structures within a cell read the genetic code, interpret the sequences, and translate the information into the appropriate amino acids. That sequence will determine what amino acid is to be used in protein synthesis. For example, the base triplet sequence GCC, designates the amino acid, alanine, or to borrow from Schrödinger, GCC = alanine. And a unique convention exists for every amino acid the body uses in protein synthesis. There is also punctuation in the form of start and stop bits.

The implications of this are staggering, because each base triplet sequence isn’t the corresponding amino acid, but each coded sequence signifies the amino acid to be used, just as “SOS” signifies the message bit “distress.” Such conventions are axiomatic and cannot be explained without the infusion of complex specified information, in which intelligences agree on the value of the symbols in question.

In conclusion, evolutionary biology must come to terms with the nature of information; its importance with respect to living systems; and its implications regarding intelligent causation. Otherwise Darwin’s legacy will continue to be a state sanctioned religion, attended by a powerful “scientific priesthood.” But what makes these high priests unique is that they teach people Matter is their creator. Moreover, when truth is in bad taste because it conflicts with our biases, we know we have reached the point of the absurd. In this case, naturalism holds, despite the evidence. How ironic it is that in those humble beginnings nearly a century and a half ago, Darwin’s prophetic words continue to warn us to be wary of such things. “False facts are highly injurious to the progress of science, for they often endure long…

Editor's Note: A lengthier version of this piece entitled, "Reverse engineering the Darwinian Priesthood" was published with endnotes in 2005.

 
Land of the Indians: Part II

Editor's Note: This is the conclusion of the two part story on Iron Thunderhorse, Grand Sachem of the Thunder Clan of ACQTC

The Contributions of Iron Thunderhorse

Iron Thunderhorse suffers from corneal dystrophy and cataracts which renders him legally blind. However, that doesn’t stop him from being committed to both his people and their heritage.

He’s a sculptor, a carver, and a linguist. Copies of his artwork have been on display at museums across the country. In addition to that work, he has written hundreds of articles and has been published in Ancient American, New England Journal Antiquities Association, and Wild West. He’s also the artist of several of his own books including Return of the Thunderbeings and has contributed to the Wild Wolf Celebrity Cookbook. He’s been nominated for an American Medal of Honor and is listed in the Who’s Who section of The Reference Encyclopedia of the American Indians and on the Honor Roll of the Great Algonquians in Evan Pritchard’s book Algonquin Eagle Song. Within the past few years, he also arranged a gathering of the tribal members on Quinnipiac soil, for the first time in 300 years.

What makes this even more remarkable is that the bulk of his work was completed while in prison. Thunderhorse was convicted in 1977 for kidnapping and sentenced to 99 years.

There are many who feel that his continued imprisonment is racially and politically motivated. Adam Roufberg is the founder of NP International and Free Range Thought. He is also the developer of the website www.saveironthunderhorse.com. The site is devoted to a singular cause: the freedom of Iron Thunderhorse.

In a phone interview, Roughberg stated that he feels the imprisonment is both racially and politically motivated due to Thunderhorse’s stint in Vietnam where he served both as a Green Beret and as a Special Agent. “There are two specific things that need to be addressed,” said Roughberg. “The first is the continued acts of racism, attempts to separate the people from their cultural leader. Secondly, our nation-any nation-begins and ends with its cultural leader. This continued genocide is such that an entire culture is suffering.” Recently, Roughberg hosted a radio broadcast to bring Thunderhorse’s story into public view. The archived show can be heard at the website listed above. When asked why he continues to stay involved, Roughberg said, “I feel it’s a social injustice and I want do what I can to rectify the situation.”

Thunderhorse’s situation is so grave because he alone continues to serve as the Grand Sachem of his people, a people now separated from their cultural and linguistic leader. “In spite of everything, he still managed to write a book trying to get all of the recorded language gathered and trying to make it so that the future generations can have this heritage,” said Roughberg. “He’s the last speaker and the last one who knows the language. He’s like a national treasure. Without him, it would all be lost. I don’t think there’s anyone else in the world who could do what he’s done.”

A fund has been established to help Iron Thunderhorse with his continued legal battles in Texas. All monies sent will be used to for the legal defense fund. Tax-deductible contributions can be made payable to ACQTC, Inc., marked for “ISL Legal Fund” and mailed to the International Support League, ACQTC National Office, 201 Church Street, Milltown, IN 47145.

Thunderhorse’s artwork and some of his books are for sale. For those interested, please call Ruth Little Owl Thunderhorse at 812-633-4932 or write to ACQTC Headwoman, Thunder Clan National Office, 201 Church Street, Milltown, IN 47145.

 
Land of the Indians: Part I

An interview with the Headwoman of the Quinnipiac Tribe

Ruth Little Owl Thunderhorse of Milltown, Indiana is the Headwoman of the Quinnipiac tribe of the Algonquian Confederacy; it’s a title bestowed upon her by her husband, Iron Thunderhorse.

A Grand Sachem, Iron Thunderhorse is of the Algonquian Confederacy of the Quinnipiac Tribal Council. It’s a position which was bestowed upon him at birth. Ruth Thunderhorse elaborates, “His mother was a Quinnipiac and her great aunt was the last matriarch of the Quinnipiac people. She lived to be over 100 years old and she taught Iron when he was a child. His birth was foretold. (There were a lot of omens and other signs that let the people know he was special.) As he grew, they found out he had this incredible mind, a child prodigy. They started teaching him the arts, crafts and traditions of his people.”

The service Iron Thunderhorse provides to society is invaluable: “Native American tradition wasn’t written down on paper,” said Mrs. Thunderhorse. “It’s been handed down in different ways, some of it mnemonically. It’s been handed down so that the culture bearer of a tribe can see these things and it calls to mind the history and ancient stories. The culture bearer is chosen at an early age so that the history can be taught. This is how it is all handed down to the next generation, from one generation to the next, faithfully.” Indeed, without his contributions, much of the dialects and graphical systems of his peoples would be extinct.

“Iron Thunderhorse is the last speaker, the last person who has taught the language and he’s the last person who has been handed down the culture and tradition. He’s the culture bearer of the Quinnipiac nation.” To further that purpose, a website has been created to gather together those people who have been scattered across the country but still share a common heritage. The website also shows much of Iron Thunderhorse’s art and writings and can be viewed at www.acqtc.com.

The last of his kind, Iron Thunderhorse is the only Culture Bearer left to his people. It’s been a lifetime of study and discipline and responsibility…much of it done despite the fact that he is blind and has spent much of his life behind bars.

Editor’s Note: This is the first in a two part series on the life of Native American, Iron Thunderhorse. Part II will be published next week.